Making Bricks Without StrawExodus 5:1 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’ ” 2 But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.” 4 But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.” 5 And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!” 6 The same day Pharaoh commanded the taskmasters of the people and their foremen, 7 “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. 8 But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.’ 9 Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.”
10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. 11 Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’ ” 12 So the people were scattered throughout all the land of Egypt to gather stubble for straw. 13 The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” 14 And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”
15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” 17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ 18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” 19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” 20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”
22 Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”
Women Accompanying JesusLuke 8:1 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.
The Parable of the Sower4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”
The Purpose of the Parables9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.
A Lamp Under a Jar16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”
Jesus’ Mother and Brothers19 Then his mother and his brothers came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”
These are actual siblings (half-brothers) of Jesus. Matthew explicitly connects them with Mary, indicating that they were not cousins or Joseph’s sons from a previous marriage, as some of the church Fathers imagined. They are mentioned in all the Gospels (Mark 3:31; Luke 8:19–21; John 7:3–5). Matthew and Mark give the names of four of Jesus’ brothers, and mention that he had sisters as well (Matt. 13:55; Mark 6:3). Jesus was not repudiating his earthly family (cf. John 19:26–27). Rather, he was emphasizing the supremacy and eternality of spiritual relationships (cf. Matt. 10:37). After all, even his own family needed him as Savior (cf. John 7:5). This is not salvation by works. Doing the will of God is the evidence of salvation by grace. ESV MacArthur Study Bible, Personal Size
Jesus Calms a Storm22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”
Jesus Heals a Man with a Demon26 Then they sailed to the country of the Gerasenes, which is opposite Galilee. 27 When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.
34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.
Jesus Heals a Woman and Jairus’s Daughter40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying.
As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”
49 While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened.
Eliphaz Speaks: Job’s Wickedness Is GreatJob 22:1 Then Eliphaz the Temanite answered and said:
2 “Can a man be profitable to God?
Surely he who is wise is profitable to himself.
3 Is it any pleasure to the Almighty if you are in the right,
or is it gain to him if you make your ways blameless?
4 Is it for your fear of him that he reproves you
and enters into judgment with you?
5 Is not your evil abundant?
There is no end to your iniquities.
6 For you have exacted pledges of your brothers for nothing
and stripped the naked of their clothing.
7 You have given no water to the weary to drink,
and you have withheld bread from the hungry.
8 The man with power possessed the land,
and the favored man lived in it.
9 You have sent widows away empty,
and the arms of the fatherless were crushed.
10 Therefore snares are all around you,
and sudden terror overwhelms you,
11 or darkness, so that you cannot see,
and a flood of water covers you.
12 “Is not God high in the heavens?
See the highest stars, how lofty they are!
13 But you say, ‘What does God know?
Can he judge through the deep darkness?
14 Thick clouds veil him, so that he does not see,
and he walks on the vault of heaven.’
15 Will you keep to the old way
that wicked men have trod?
16 They were snatched away before their time;
their foundation was washed away.
17 They said to God, ‘Depart from us,’
and ‘What can the Almighty do to us?’
18 Yet he filled their houses with good things—
but the counsel of the wicked is far from me.
19 The righteous see it and are glad;
the innocent one mocks at them,
20 saying, ‘Surely our adversaries are cut off,
and what they left the fire has consumed.’
21 “Agree with God, and be at peace;
thereby good will come to you.
22 Receive instruction from his mouth,
and lay up his words in your heart.
23 If you return to the Almighty you will be built up;
if you remove injustice far from your tents,
24 if you lay gold in the dust,
and gold of Ophir among the stones of the torrent-bed,
25 then the Almighty will be your gold
and your precious silver.
26 For then you will delight yourself in the Almighty
and lift up your face to God.
27 You will make your prayer to him, and he will hear you,
and you will pay your vows.
28 You will decide on a matter, and it will be established for you,
and light will shine on your ways.
29 For when they are humbled you say, ‘It is because of pride’;
but he saves the lowly.
30 He delivers even the one who is not innocent,
who will be delivered through the cleanness of your hands.”
1 Corinthians 9
Paul Surrenders His Rights1 Corinthians 9:1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.
3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?
8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?
Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.
19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. You are despising the gospel and failing to understand how the grace of God in the gospel works! There is no condemnation for you under the law because of your faith-union with Christ. But that same faith-union leads to the requirements of the law being fulfilled in you through the Spirit. Your real problem is not that you do not understand the law. It is that you do not understand the gospel. For Paul says that we are “in-lawed to Christ.” Our relationship to the law is not a bare legal one, coldly impersonal. No, our conformity to it is the fruit of our marriage to our new husband Jesus Christ. The Whole Christ: Legalism, Antinomianism, and Gospel Assurance 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.
24 Do you not know that in a race all the runners run, ( See last video on page ) but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.
The Reformation Study Bible
What I'm Reading
Demanding Evidence for God While Denying Evidence for God
By Lenny Esposito 5/9/2016
"Not enough evidence!" That's the claim I hear over and over when asking atheists why they don't believe in God. Even when famous atheist philosopher Bertrand Russell was asked what he would say if he were to come face to face with God after his death, Russell famously replied, "I probably would ask, 'Sir, why did you not give me better evidence?"
The demand for evidence can seem like reasonable request, but it can also serve as a smokescreen for those who are unwilling to believe. For example, developmental biologist Lewis Wolpert stated he rejected God fairly early in his life because he could find no evidence for God at all. In a radio show where he debated intelligent design with William Dembski, Wolpert said over and over again there is nothing he could see by studying the molecular machinery required for living cells to function that could serve as evidence for any kind of intelligence. Dembski asked "Is there nothing that biological systems can exhibit that would point you to a designer?" Wolpert emphatically replied, "Absolutely nothing, absolutely nothing." This corresponded with his previous statement that "What we know about biology can all be explained in terms of the behaviors of cells."
Intelligent Messages Hidden in DNA | Is Wolpert's claim true? Is anything one finds in the cell able to be explained by cellular behavior? Earlier in their conversation Dembski alluded to the work of cellular biologist J. Craig Venter. Venter and his team made the headlines at that same time by assembling the DNA for a replicating synthetic bacteria (M. mycoides JCVI-syn1.0) one base pair at a time using computers. Singularity University reported, "To verify that they had synthesized a new organism and not assembled the DNA from another natural bacteria, scientists encoded a series of 'watermarks' into the genes" of Venter's bacterial DNA. He coded his own name, a URL address, and other messages.
Let's now imagine a scenario where in 50 or 100 years, people are catching a strange new disease. Scientists have narrowed the illness to a foreign bacteria that doesn't behave like anything they've ever seen before. Wolpert's students isolate the bacteria in the lab and map its DNA structure to try and find a way to figure out where it came from. There, they find Venter's name encoded in the nucleotide, but because they have adopted Wolpert's standard that nothing inside the cell can count as evidence, they cannot assume there was an initial intelligence behind the origin of this bacteria. Venter's work cannot be counted as evidence because it appears inside the cell, and appealing to an intelligence as the origin of this new bacterial strain is supposedly the science-stopper.
Lenny is an in-demand speaker, teaching at conferences, churches, and schools across the nation. He is a contributor to the popular Apologetics Study Bible for Students and his articles have appeared in the Los Angeles Times and the Southern California Christian Times. He has debated many topics on faith and reason and the rationality of the Christian worldview; his most recent debate being against well-known atheists and author Dr. Richard Carrier on the question "Does God Exist?"
Lenny is a pioneer in online ministry efforts when he began using the Web to reach others near its beginnings in 1995. He produces one of the top 16 apologetics podcasts according to Apologetics 315 and his site has been viewed millions of times by visitors from nearly every country in the world.
Lenny is a member of the Evangelical Philosophical Society and the Evangelical Theological Society.
How Pastors Perceive Domestic Violence Differently
By Bob Smietana 2/20/2017
When it comes to domestic violence, Protestant pastors want to be helpful but often don’t know where to start.
Most say their church would be a safe haven for victims of domestic violence.
But many don’t know if anyone in their church has been a victim of domestic violence. And only half say they have a plan in place to help if a victim comes forward.
Those are among the findings of a new report on churches and domestic abuse from LifeWay Research, based on a phone survey of 1,000 Protestant senior pastors.
The study was sponsored by Autumn Miles, a radio host and speaker whose church was caught off guard when she told them about her domestic violence experience.
Chart on Approaches to the Existence of God
By Chab 2/20/2017
When it comes to attempting to have fruitful conversations about whether God exists, I used to just jump to an argument for God. As someone that has talked to hundreds of agnostics and atheists on a large college campus, I used to sit down and try to explain it in detail to the individual. I have now decided to take a different approach and back up. Thus I am convinced more than ever that the first question in the discussion is “How should we approach the existence of God?” or we can ask, “If God exists, how should God show people he is real?” In reality, there is no one-size-fits-all approach. People are intellectual, emotional, and volitional creatures. So here is a chart on some of the different ways people approach the existence of God.Click here for entire article Eric Chabot (chab123), Southern Evangelical Seminary, M.A. Religious Studies, 2010, Cross Examined, Apologetics Instructors Academy, Graduate, 2008, Memberships: The Evangelical Philosophical Society. Click here for his bio.
Clarifying Objections against Bible Reliability
By Lenny Esposito 1/11/2017
There's an old joke about a professor walking at his University and sees a young Christian from a small town reading the book of Exodus. "Praise God!" the youth exclaims, "What a miracle! God parted the Red Sea so Israel could pass through!" The prof decides to dispel the backwards beliefs of the yokel, telling him, "I think you're misinformed. Scholars have concluded that what you read as the Red Sea is really the Sea of Reeds. That area is really only covered buy a few inches of water, so the Red Sea wasn't really parted. Education has debunked that miracle, so there's nothing there to shout praises for."
The student sheepishly thanked the teacher for enlightening him to this new-found knowledge. Feeling a bit cocky as he began to walk away, the professor was surprised to suddenly hear the student exclaiming the greatness of God and his miracles all the louder. Turning on a dime, the lecturer quickly returned to the student and snapped "Didn't you believe what I said?"
"Yes sir, I did." answered the lad. "But then I kept reading and it says here that God drowned all of Pharaoh's army in those few inches of water. What a mighty miracle of God!"
Two Types of Charges against Scripture | Certainly one of the more persistent objections Christians hear to their faith is the Bible is untrustworthy. I've heard this charge raised in many different venues. Sometimes Christians will rush in to defend the Bible with stats and quotes, but this would be a mistake. As I've engaged skeptics in colleges and universities who question the veracity of the Bible, their objections are not monolithic. Different people have different objections to the Scriptures, and it is important that in conversation you address the specific objection in the objector's mind.
The first thing that I ask someone who claims the Bile can't be trusted is "in what way can't it be trusted? Can you be more specific?" This helps shape the conversation going forward so I know where to place my emphasis. Objections to the Bible come in one of two main categories: either doubting the accuracy of the text or doubting the fidelity of the accounts. Each category will need to be answered very differently. Let's take a look at both so you can more easily identify them.
Read The Psalms In "1" Year
Psalm 22Why Have You Forsaken Me?
22 To The Choirmaster. According To The Doe Of The Dawn. A Psalm Of David.
25 From you comes my praise in the great congregation;
my vows I will perform before those who fear him.
26 The afflicted shall eat and be satisfied;
those who seek him shall praise the LORD!
May your hearts live forever!
27 All the ends of the earth shall remember
and turn to the LORD,
and all the families of the nations
shall worship before you.
28 For kingship belongs to the LORD,
and he rules over the nations.
29 All the prosperous of the earth eat and worship;
before him shall bow all who go down to the dust,
even the one who could not keep himself alive.
30 Posterity shall serve him;
it shall be told of the Lord to the coming generation;
31 they shall come and proclaim his righteousness to a people yet unborn,
that he has done it.
Exodus 5; Luke 8; Job 22; 1 Corinthians 9
By Don Carson 2/22/2018
ACCORDING TO Luke 8:19-21, “Jesus’ mother and brothers came to see him” but were unable to achieve their objective owing to the press of the crowd. Word was passed up to Jesus: “Your mother and brothers are standing outside, wanting to see you” – apparently under the assumption that Jesus himself would make his way to them, or use his authority to ensure that a passage was opened up for them. After all, this was a culture much less individualistic than our own, much more oriented to the family and the extended family.
That is what makes Jesus’ answer astonishing: “My mother and brothers are those who hear God’s word and put it into practice” (8:21). Four things must be said.
First, this is not an isolated passage. Once Jesus begins his public ministry, on no occasion, until the cross, does he betray any slight preference for his own family members, including his mother. In every instance, he either quietly distances himself from them (as here and 11:27-28), or else gently rebukes them (e.g., John 2:1-11). There is no exception. Those who argue that Mary has an inside track into the affections and blessings that only Jesus can bestow cannot responsibly adduce evidence from these texts.
Second, the reasons for Jesus’ conduct are not hard to find. Quite apart from this passage, the Gospels keep drawing attention to Jesus’ uniqueness. In the context of Luke, the familial connection is overshadowed by Jesus’ virginal conception, which is tied to Jesus’ mission and to who he is. Judging by the book of Acts, even Jesus’ natural family had to come to terms, after the resurrection, with who this son and brother of theirs really was, and they became part of the Christian community that worshiped him.
Third, not for a moment does this suggest Jesus was callous toward the feelings of his family. One of the most touching moments in the gospel of John pictures Jesus on the cross, almost with his dying breath providing the care and stability needed to his distraught mother (John 19:26-27).
Fourth, the force of the passage before us must not be missed: Jesus insists that those closest to him, those he “owns” as his, those who have ready access to him, those who are part of his real family, are henceforth not his natural relatives, but “those who hear God’s word and put it into practice” (8:21). Unlike many rulers, Jesus showed no interest in a natural dynasty. Nor was his ultimate focus on his tribe, clan, or nuclear family. He came to call into permanent being the family of God – and they are characterized by the obedient hearing of God’s word.
Don Carson is research professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois, and co-founder (with Tim Keller) of The Gospel Coalition. He has authored numerous books, and recently edited The Enduring Authority of the Christian Scriptures (Eerdmans, 2016).
Don Carson Books:
- 1 An Introduction to the New Testament
- 2 The Gospel according to John Pillar NT Commentary
- 3 The Gospel according to John Pillar NT Commentary
- 4 NIV Zondervan Study Bible, Hardcover: Built on the Truth of Scripture and Centered on the Gospel Message
- 5 Praying with Paul: A Call to Spiritual Reformation
- 6 Commentary on the New Testament Use of the Old Testament
- 7 Exegetical Fallacies
- 8 For the Love of God: A Daily Companion for Discovering the Riches of God's Word, Volume 1
- 9 Be Still, My Soul: Embracing God's Purpose and Provision in Suffering
- 10 Matthew (The Expositor's Bible Commentary)
- 11 The God Who Is There: Finding Your Place in God's Story
- 12 The Difficult Doctrine of the Love of God
- 13 How Long, O Lord?: Reflections on Suffering and Evil
- 14 New Testament Commentary Survey
- 15 For the Love of God, Volume 2: A Daily Companion for Discovering the Riches of God's Word
- 16 9: Matthew and Mark (The Expositor's Bible Commentary)
- 17 Showing the Spirit: A Theological Exposition of 1 Corinthians, 12-14
- 18 The Cross and Christian Ministry: Leadership Lessons from 1 Corinthians
- 19 The Enduring Authority of the Christian Scriptures
- 20 The Farewell Discourse and Final Prayer of Jesus: John 14-17
- 21 Introducing NT: A Short Guide to Its History and Message
- 22 Memoirs of an Ordinary Pastor: The Life and Reflections of Tom Carson
- 23 Preach the Word: Essays on Expository Preaching: In Honor of R. Kent Hughes
- 24 Jesus' Sermon on the Mount: An Exposition of Matthew 5-10
- 25 The Intolerance of Tolerance
- 26 From Sabbath to Lord's Day: A Biblical, Historical and Theological Investigation
- 27 Basics for Believers: An Exposition of Philippians
- 28 Divine Sovereignty and Human Responsibility: Biblical Perspective in Tension
- 29 The Expositor's Bible commentary : Matthew, Mark, Luke Vol. 8
- 30 Christ and Culture Revisited
- 31 NIV Zondervan Study Bible: Built on the Truth of Scripture and Centered on the Gospel Message
- 32 The King James Version Debate: A Plea for Realism
- 33 Don't Call It a Comeback: The Old Faith for a New Day
- 34 Gagging of God, The
- 35 The Gospel as Center: Renewing Our Faith and Reforming Our Ministry Practices
- 36 The God Who Is There Leader's Guide: Finding Your Place in God's Story
- 37 What Is the Gospel?
- 38 His Mission: Jesus in the Gospel of Luke
- 39 The Scriptures Testify about Me: Jesus and the Gospel in the OT
- 40 Love in Hard Places
- 41 Coming Home: Essays on the New Heaven and New Earth
- 42 God's Love Compels Us: Taking the Gospel to the World
- 43 Scandalous: The Cross and Resurrection of Jesus
- 44 Telling the Truth
- 45 God's Word, Our Story: Learning from the Book of Nehemiah
- 46 Becoming Conversant with the Emerging Church: Understanding a Movement and Its Implications
- 47 The Sermon on the Mount: An Evangelical Exposition of Matthew 5-7
- 48 Sunsets: Reflections for Life's Final Journey
- 49 God with Us: Themes from Matthew
- 50 A Model of Christian Maturity: An Exposition of 2 Corinthians 10-13
- 51 NIV Zondervan Study Bible, Built on the Truth of Scripture and Centered on the Gospel Message
- 52 The Pastor as Scholar and the Scholar as Pastor: Reflections on Life and Ministry
- 53 Teach Us to Pray: Prayer in the Bible and the World
- 54 Matthew, Vol.2 (Ch. 13-28), The Expositor's Bible Commentary
- 55 A Call to Spiritual Reformation: Priorities from Paul and His Prayers
- 56 The God Who Is There: Finding Your Place in God's Story
- 57 Entrusted with the Gospel: Pastoral Expositions of 2 Timothy
- 58 Divine Sovereignty and Human Responsibility: Biblical Perspectives in Tension
- 59 The Holy Spirit
- 60 The Plan
- 61 Collected Writings on Scripture
- 62 The Inclusive-Language Debate: A Plea for Realism
- 63 Matthew, Vol.1 (Ch. 1-12), The Expositor's Bible Commentary
- 64 Essential Evangelicalism: The Enduring Influence of Carl F. H. Henry
- 65 The Restoration of All Things
- 66 Reclaiming the Center: Confronting Evangelical Accommodation in Postmodern Times
- 67 Christ's Redemption
- 68 Exegetical Fallacies
- 69 Justification
- 70 Greek Accents: A Student's Manual
- 71 Gospel-Centered Ministry
- 72 The Cross and Christian Ministry: Leadership Lessons from 1 Corinthians
- 77 The Cross & Christian Ministry: An Exposition of Passages from 1 Corinthians
- 78 The Cross & Christian Ministry: An Exposition of Passages from 1 Corinthians
- 79 [(Christ and Culture Revisited)]
- 80 When Jesus Confronts the World: An Exposition of Matthew 8-10
- 81 The Church: God's New People
- 82 Letters Along the Way: A Novel of the Christian Life
- 83 Love in Hard Places
- 84 The God Who Is There: Finding Your Place In God'S Story
- 85 NT Commentary Survey
- 86 The Inclusive Language Debate
- 87 Exegetical Fallacies
- 88 The Farewell Discourse and Final Prayer of Jesus: An Exposition of John 14-17
- 89 NT Commentary Survey
- 90 How long, O Lord? (2nd edition): Reflections on Suffering and Evil
- 91 Holy Sonnets of the Twentieth Century
- 92 Basics for Believers: An Exposition of Philippians
- 93 By D. A. Carson - Gagging of God
- 94 Jesus the Son of God: A Christological Title Often Overlooked, Sometimes Misunderstood, and Currently Disputed
- 95 The Difficult Doctrine of the Love of God
- 96 A Call to Spiritual Reformation: Priorities from Paul and His Prayers
- 97 A Call to Spiritual Reformation
Are you a deep worker or a shallow worker?
By David Murray 2/21/2017
In his new book, Deep Work: Rules for Focused Success in a Distracted World, Cal Newport defines “Deep Work” as: Professional activities performed in a state of distraction-free concentration that push your cognitive capacities to their limit. These efforts create new value, improve your skill, and are hard to replicate.
It’s what’s necessary not only to wring every last drop of value our of your current intellectual capacity, but it also creates the state of mental strain that is necessary to improve intellectual abilities.
Newport argues that a commitment to deep work is a common theme in the lives of influential figures both past and present including Carl Jung, Michael de Montaigne, Mark Twain, Woody Allen, J. K. Rowling, Bill Gates, etc.
This contrasts sharply with most modern knowledge workers whose use of digital devices has fragmented their attention span into slivers. Instead, they are pre-occupied with “Shallow Work” which Newport defines as: Noncognitively demanding, logisitical-style tasks, often performed while distracted. These efforts tend to not create much new value in the world and are easy to replicate.
Most worryingly, there’s evidence that this shift to shallow work cannot be easily reversed but rather produces a permanent reduction in the capacity to do deep work.
Deep Work: Rules for Focused Success in a Distracted World
David Murray is a Pastor, Professor and Author. All opinions expressed are his own and do not necessarily represent Puritan Reformed Seminary or the Free Reformed Church.
The Institutes of the Christian Religion
Translated by Henry Beveridge
THE MODE OF OBTAINING THE GRACE OF CHRIST. THE BENEFITS IT CONFERS, AND THE EFFECTS RESULTING FROM IT.
The two former Books treated of God the Creator and Redeemer. This Book, which contains a full exposition of the Third Part of the Apostles' Creed, treats of the mode of procuring the grace of Christ, the benefits which we derive and the effects which follow from it, or of the operations of the Holy Spirit in regard to our salvation.
The subject is comprehended under seven principal heads, which almost all point to the same end, namely, the doctrine of faith.
I. As it is by the secret and special operation of the Holy Spirit that we enjoy Christ and all his benefits, the First Chapter treats of this operation, which is the foundation of faith, new life, and all holy exercises.
II. Faith being, as it were, the hand by which we embrace Christ the Redeemer, offered to us by the Holy Spirit, Faith is fully considered in the Second Chapter.
III. In further explanation of Saving Faith, and the benefits derived from it, it is mentioned that true repentance always flows from true faith. The doctrine of Repentance is considered generally in the Third Chapter, Popish Repentance in the Fourth Chapter, Indulgences and Purgatory in the Fifth Chapter. Chapters Sixth to Tenth are devoted to a special consideration of the different parts of true Repentance--viz. mortification of the flesh, and quickening of the Spirit.
IV. More clearly to show the utility of this Faith, and the effects resulting from it, the doctrine of Justification by Faith is explained in the Eleventh Chapter, and certain questions connected with it explained from the Twelfth to the Eighteenth Chapter. Christian liberty a kind of accessory to Justification, is considered in the Nineteenth Chapter.
V. The Twentieth Chapter is devoted to Prayer, the principal exercise of faith, and, as it were, the medium or instrument through which we daily procure blessings from God.
VI. As all do not indiscriminately embrace the fellowship of Christ offered in the Gospel, but those only whom the Lord favors with the effectual and special grace of his Spirit, lest any should impugn this arrangement, Chapters Twenty-First to Twenty-Fourth are occupied with a necessary and apposite discussion of the subject of Election.
VII. Lastly, As the hard warfare which the Christian is obliged constantly to wage may have the effect of disheartening him, it is shown how it may be alleviated by meditating on the final resurrection. Hence the subject of the Resurrection is considered in the Twenty-Fifth Chapter.
Christian Classics Ethereal Library / Public Domain Institutes of the Christian Religion
RE: Job's Friends
By Richard S. AdamsIt is indeed a terrible and miserable condition when you go through the valley of despair. The memory of having once walked in the high places of joy is a haunting shadow. It follows too closely behind, always reminding how things once were. I do not believe those who speak lightly about this condition. To be blind or suffer some other disability from birth is unimaginable. I believe it would be far worse, however, to become disabled in life, to know what you no longer can do, what you no longer have...
Can you look into compassionless eyes and see the hollow hearts that beat within? Do you think this gives you a better understanding of life? If so, at what price?
Do you understand the numbing sadness that hangs over each day when you remember those who have forgotten you and the doors you once opened for them? Like so many other books in the Bible the inherent power of Job is its ability to strike a chord, that secret, private chord within all of us that is so rarely played.
Circumstances can maneuver us to a place where we are ready to listen. I confess I have read the book of Job many times unscathed, only wanting to finish it. Now I find myself seeing the message of Job reflected not only in national and global politics, people I once knew who only wave in passing, but also in the purblind angels of the church.
The book of Job is now harsh and biting as I see it played out again and again in my life and the greater life in which we all participate.
One bleak chapter after another in Job culminates in a short chapter of final victory. Is this the Christian response to life and the call, no, the plea for mercy and justice? How does the statement, "They are better off in heaven" make you feel? Something empty always strikes deep within my heart when I hear someone say, “He or she is in a better place now.”
Is it just me, or like me, do you take no pleasure in empty chairs, unused dishes and fading memories?
The message of course is that whoever is no longer with us is with God now, but aren’t we supposed to be with Jesus now? Didn’t Jesus tell us He would never leave us or forsake us? Is the message of the Bible one of bifurcation or one of reconciliation? Is the timing of the Bible tomorrow or today, right now? Few of us, certainly not me, can compare our life to Job's. His circumstances are too incredible! We shudder just thinking about it.
I understand the message of Job is primarily concerned with trusting God and knowing that God's ways are beyond our comprehension, but shouldn't we also ask ourselves if we walk in the same sandals as Job's friends? Oh Lord let me not be like Eliphaz.
Richard S. Adams | Lover of Christ, husband of Lily, father of four, grandfather of eleven, Masters in Divinity and Certificate in Spiritual Direction. On staff at George Fox 1/2009 to 7/2018.
- Feb 5 Prosperity and the Camp Fire
- Feb 7 Job 6:14-23
- Feb 10 Spontaneous Generation
- Feb 14 Hindsight
- Feb 18 The Cure For Despair
- Feb 22 RE: Job's Friends
- Feb 23 Job 23:14
- Feb 25 No Time To Text
- Mar 5 Polemics and Caricature
- Apr 20 Death and My Master's Voice
- May 10 Ruth | Relationships
- June 18 Lincoln City 6/2/18
- July 14 Tom - Gen & Revelation
- July 15 Knowledge and World Peace
- July 16 The Church as Lobbyist
- Aug 3 Have You Noticed
- Nov 27 The Way The World Is
- Nov 30 The Renewal Of Israel
- Dec 11 Open Door
- Dec 20 Replacement Theology
Devotionals, notes, poetry and more
Remember those who have helped you
2/22/2018 Bob Gass
‘You sent help more than once.’
(Php 4:16-17) Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. ESV
Charles Swindoll tells the story of the giving tree: ‘When the boy was young he swung from the tree’s branches, ate her apples, and slept in her shade…But as he grew up he spent less and less time with the tree. “Come on, let’s play,” said the tree. But the young man was only interested in money. “Then take all my apples and sell them,” said the tree. The man did, and the tree was happy. He didn’t return for a long time, but the tree smiled when he passed by one day. “Come on, let’s play!” But the man, older and tired of the world, wanted to get away from it all. “Cut me down. Take my trunk, make a boat, then you can sail away,” said the tree. The man did, and the tree was happy. Many seasons passed – and the tree waited. Finally the man returned, too old to play, or pursue riches, or sail the seas. “I have a pretty good stump left. Sit down here and rest,” said the tree. The man did, and the tree was happy.’ Swindoll continues: ‘I stared into the fire, reviewing my life as I grew older with the tree and the boy. I identified with both – and it hurt. How many giving trees have there been? How many people have given themselves so I might grow, accomplish my goals, and find wholeness and satisfaction? Thank you, Lord, for each one. That night I crawled into bed. I had wept, now I was smiling. “Good night, Lord.” I was a humble man. Thankful I’d taken time to reflect.’ Paul remembered those who helped him – and so should you.
UCB The Word For Today
by Bill Federer
George Washington was born this day, February 22, 1732. In his Inaugural Address, he said: “It would be peculiarly improper to omit, in this first official act, my fervent supplications to that Almighty Being who rules over the universe.” Washington continued: “ ‘No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men more than the people of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of Providential agency.”
Thomas R. Kelly
"See how these Christians love one another" might well have been a spontaneous exclamation in the days of the apostles. The Holy Fellowship, the Blessed Community has always astonished those who stood without it. The sharing of physical goods in the primitive church is only an outcropping of a profoundly deeper sharing of a Life, the base and center of which is obscured, to those who are still oriented about self, rather than about God. To others, tragic to say, the very existence of such a Fellowship within a common Life and Love is unknown and unguessed. In its place, psychological and humanistic views of the essential sociality and gregariousness of man seek to provide ,a social theory of church memo bership. From these views spring church programs of mere sociability and social contacts. The precious word Fellowship becomes identified with a purely horizontal relation of man to man, not with that horizontal-vertical relationship of man to man in God.
But every period of profound re-discovery of God's joyous immediacy is a period of emergence of this amazing group inter-knittedness of God-enthralled men and women who know one another in Him. It appeared in vivid form among the early Friends. The early days of the Evangelical movement showed the same bondedness in love. The disclosure of God normally brings the disclosure of the Fellowship. We don't create it deliberately; we find it and we find ourselves increasingly within it as we find ourselves increasingly within Him. It is the holy matrix of "the communion of the saints," the body of Christ which is His church. William C. Braithwaite says in the Rowntree Series, that it was a tragic day when the Quakers ceased to be a Fellowship and became a Society of Friends. Yet ever within that Society, and ever within the Christian church, has existed the Holy Fellowship, the Blessed Community, an ekklesiola in ekklesia, a little church within the church.
Yet still more astonishing is the Holy Fellowship, the Blessed Community, to those who are within it. Yet can one be surprised at being at home? In wonder and awe we find ourselves already interknit within unofficial groups of kindred souls. A "chance" conversation comes, and in a few moments we know that we have found and have been found by another member of the Blessed Community. Sometimes we are thus suddenly knit together in the bonds of a love far faster than those of many years' acquaintance. In unbounded eagerness we seek for more such fellowship, and wonder at the apparent lethargy of mere "members."
In the Fellowship cultural and educational and national and racial differences are leveled. Unlettered men are at ease with the truly humble scholar who lives in the Life, and the scholar listens with joy and openness to the precious experiences of God's dealing with the workingman. We find men with chilly theologies but with glowing hearts. We overleap the boundaries of church membership and find Lutherans and Roman Catholics, Jews and Christians, within the Fellowship. We re-read the poets and the saints, and the Fellowship is enlarged. With urgent hunger we read the Scriptures, with no thought of pious exercise, but in order to find more friends for the soul. We brush past our historical learning in the Scriptures, to seize upon those writers who lived in the Center, in the Life and in the Power. Particularly does devotional literature become illuminated, for the Imitation of Christ, and Augustine's Confessions, and Brother Lawrence's Practice of the Presence of God speak the language of the souls who live at the Center. Time telescopes and vanishes, centuries and creeds are overleaped. The incident of death puts no boundaries to the Blessed Community, wherein men live and love and work and pray in that Life and Power which gave forth the Scriptures. And we wonder and grieve at the overwhelmingly heady preoccupation of religious people with problems, problems, unless they have first come into the Fellowship of the Light.
A Testament of Devotion
Compiled by Richard S. Adams
Are we detached enough from our own spiritual hysterics
to wait on God?
To wait is not to sit with folded hands,
but to learn to do what we are told.
--- Oswald Chambers
We all therefore have to face this ultimate and final question: Do we accept the BIBLE as the Word of G-D, as the sole authority in all matters of faith and practice, or do we not? Is the whole of my thinking governed by Scripture, or do I come with my reason and pick and choose out of Scripture and sit in judgment upon it, putting myself and modern knowledge forward as the ultimate standard and authority?
The issue is crystal clear. Do I accept Scripture as a revelation from G-D, or do I trust to speculation, human knowledge, human learning, human understanding and human reasons. Or, putting it still more simply, Do I pin my faith to, and subject all my thinking to, what I read in the BIBLE? Or do I defer to modern knowledge, to modern learning, to what people think today, to what we know at this present time which was not known in the past? It is inevitable that we occupy one or the other of those two positions.
--- D. Martyn Lloyd-Jones
Christians are Christlike: none deserve the name of Christians that are not so, in their prevailing character.… The branch is of the same nature with the stock and root, has the same sap, and bears the same sort of fruit. The members have the same kind of life with the head. It would be strange if Christians should not be of the same temper and spirit that Christ is of; when they are his flesh and his bone, yea are one spirit (1 Corinthians 6:17), and live so, that it is not they that live, but Christ that lives in them.
--- Jonathan Edwards
If a man cannot be a Christian in the place where he is, he cannot be a Christian anywhere.
--- Henry Ward Beecher
... from here, there and everywhere
University of Virginia Library 1994
1757, 1758. Visit to the Families of Friends at Burlington -- Journey to Pennsylvania, Maryland, Virginia, and North Carolina -- Considerations on the State of Friends there, and the Exercise he was under in Travelling among those so generally concerned in keeping Slaves, with some Observations on this Subject -- Epistle to Friends at New Garden and Crane Creek -- Thoughts on the Neglect of a Religious Care in the Education of the Negroes.
THIRTEENTH fifth month, 1757. -- Being in good health, and abroad with Friends visiting families, I lodged at a Friend's house in Burlington. Going to bed about the time usual with me, I awoke in the night, and my meditations, as I lay, were on the goodness and mercy of the Lord, in a sense whereof my heart was contrited. After this I went to sleep again; in a short time I awoke; it was yet dark, and no appearance of day or moonshine, and as I opened mine eyes I saw a light in my chamber, at the apparent distance of five feet, about nine inches in diameter, of a clear, easy brightness, and near its centre the most radiant. As I lay still looking upon it without any surprise, words were spoken to my inward ear, which filled my whole inward man. They were not the effect of thought, nor any conclusion in relation to the appearance, but as the language of the Holy One spoken in my mind. The words were, CERTAIN EVIDENCE OF DIVINE TRUTH. They were again repeated exactly in the same manner, and then the light disappeared.
Feeling the exercise in relation to a visit to the Southern Provinces to increase upon me, I acquainted our Monthly Meeting therewith, and obtained their certificate. Expecting to go alone, one of my brothers who lived in Philadelphia, having some business in North Carolina, proposed going with me part of the way; but as he had a view of some outward affairs, to accept of him as a companion was some difficulty with me, whereupon I had conversation with him at sundry times. At length feeling easy in my mind, I had conversation with several elderly Friends of Philadelphia on the subject, and he obtaining a certificate suitable to the occasion, we set off in the fifth month, 1757. Coming to Nottingham week-day meeting, we lodged at John Churchman's, where I met with our friend, Benjamin Buffington, from New England, who was returning from a visit to the Southern Provinces. Thence we crossed the river Susquehanna, and lodged at William Cox's in Maryland.
Soon after I entered this province a deep and painful exercise came upon me, which I often had some feeling of, since my mind was drawn toward these parts, and with which I had acquainted my brother before we agreed to join as companions. As the people in this and the Southern Provinces live much on the labor of slaves, many of whom are used hardly, my concern was that I might attend with singleness of heart to the voice of the true Shepherd and be so supported as to remain unmoved at the faces of men.
As it is common for Friends on such a visit to have entertainment free of cost, a difficulty arose in my mind with respect to saving my money by kindness received from what appeared to me to be the gain of oppression. Receiving a gift, considered as a gift, brings the receiver under obligations to the benefactor, and has a natural tendency to draw the obliged into a party with the giver. To prevent difficulties of this kind, and to preserve the minds of judges from any bias, was that Divine prohibition: "Thou shalt not receive any gift; for a gift bindeth the wise, and perverteth the words of the righteous." (Exod. xxiii. 8.) As the disciples were sent forth without any provision for their journey, and our Lord said the workman is worthy of his meat, their labor in the gospel was considered as a reward for their entertainment, and therefore not received as a gift; yet, in regard to my present journey, I could not see my way clear in that respect. The difference appeared thus: the entertainment the disciples met with was from them whose hearts God had opened to receive them, from a love to them and the truth they published; but we, considered as members of the same religious society, look upon it as a piece of civility to receive each other in such visits; and such receptions, at times, is partly in regard to reputation, and not from an inward unity of heart and spirit. Conduct is more convincing than language, and where people, by their actions, manifest that the slave-trade is not so disagreeable to their principles but that it may be encouraged, there is not a sound uniting with some Friends who visit them.
The prospect of so weighty a work, and of being so distinguished from many whom I esteemed before myself, brought me very low, and such were the conflicts of my soul that I had a near sympathy with the Prophet, in the time of his weakness, when he said: "If thou deal thus with me, kill me, I pray thee, if I have found favor in thy sight." (Num. xi. 15.) But I soon saw that this proceeded from the want of a full resignation to the Divine will. Many were the afflictions which attended me, and in great abasement, with many tears, my cries were to the Almighty for his gracious and fatherly assistance, and after a time of deep trial I was favored to understand the state mentioned by the Psalmist more clearly than ever I had done before; to wit: "My soul is even as a weaned child." (Psalm cxxxi. 2.) Being thus helped to sink down into resignation, I felt a deliverance from that tempest in which I had been sorely exercised, and in calmness of mind went forward, trusting that the Lord Jesus Christ, as I faithfully attended to him, would be a counselor to me in all difficulties, and that by His strength I should be enabled even to leave money with the members of society where I had entertainment, when I found that omitting it would obstruct that work to which I believed He had called me. As I copy this after my return, I may here add, that oftentimes I did so under a sense of duty. The way in which I did it was thus: when I expected soon to leave a Friend's house where I had entertainment, if I believed that I should not keep clear from the gain of oppression without leaving money, I spoke to one of the heads of the family privately, and desired them to accept of those pieces of silver, and give them to such of their negroes as they believed would make the best use of them; and at other times I gave them to the negroes myself, as the way looked clearest to me. Before I came out, I had provided a large number of small pieces for this purpose and thus offering them to some who appeared to be wealthy people was a trial both to me and them. But the fear of the Lord so covered me at times that my way was made easier than I expected; and few, if any, manifested any resentment at the offer, and most of them, after some conversation, accepted of them.
John Woolman's Journal
by D.H. Stern
but the perverse tongue will be cut off.
32 The lips of the righteous know what is wanted,
but the mouth of the wicked [knows] deceit.
Complete Jewish Bible : An English Version of the Tanakh (Old Testament) and B'Rit Hadashah (New Testament)
A Daily Devotional by Oswald Chambers
The discipline of spiritual tenacity
Be still, and know that I am God. --- Psalm 46:10.
Tenacity is more than endurance, it is endurance combined with the absolute certainty that what we are looking for is going to transpire. Tenacity is more than hanging on, which may be but the weakness of being too afraid to fall off. Tenacity is the supreme effort of a man refusing to believe that his hero is going to be conquered. The greatest fear a disciple has is not that he will be damned, but that Jesus Christ will be worsted, that the things He stood for—love and justice and forgiveness and kindness among men—will not win out in the end; the things He stands for look like will-o’-the-wisps. Then comes the call to spiritual tenacity, not to hang on and do nothing, but to work deliberately on the certainty that God is not going to be worsted.
If our hopes are being disappointed just now, it means that they are being purified. There is nothing noble the human mind has ever hoped for or dreamed of that will not be fulfilled. One of the greatest strains in life is the strain of waiting for God. “Because thou hast kept the word of My patience.”
Remain spiritually tenacious.
My Utmost for His Highest: Quality Paperback Edition
the Poetry of R.S. Thomas
not too far
from the tree of science.
since I sought and failed
to steal from it,
somewhere within sight
of the tree of poetry
that is eternity wearing
the green leaves of time.
Selected poems, 1946-1968
The eager disciple
There was the eager disciple (v. 57) who volunteered to follow Jesus anywhere—till Jesus warned that discipleship might be uncomfortable. There was the reluctant disciple (v. 59) who, when commanded to follow, wanted to wait until his father had died and been buried! Jesus rejected the excuse. “Go and proclaim the kingdom of God.” There is no evidence that this reluctant disciple obeyed.
There was also the someday disciple (v. 61), who wanted only a little time. Just to say good-bye to the home folks. Then, someday soon, he would follow. This too was unsatisfactory.
You see, what Jesus seeks is the now disciple (v. 62). Jesus wants the person who will put his or her hand to the plow and, without looking back, move straight out to do God’s will.
The figure of the plowman is succinct. As a teen, I plowed with an old one-horse hand plow, settling the reins around my shoulders, grasping the handles firmly, struggling to hold the blade level and steady, to make an even furrow. As the first furrow was cut into the virgin ground, I picked out a pair of marks at the far end of the field to line up carefully. If I looked back, the plow wandered, and the furrow snaked off across the field. Only by looking ahead, with eyes fixed on my guiding marks, could I do my job.
This is what Jesus asks of us. To fix our eyes ahead, on Him, and not to look back. We are to take the plow, now, and commit ourselves to His task.
The Teacher's Commentary
Lessons for Everyday Living
The Talmud was originally an “oral law:” it was for a long rime memorized and passed on, without being written down. This necessitated a terse, sparse style that could be committed to memory and easily recalled. Thus, more was left unsaid in a discussion than was actually expressed. The Rabbis who taught and transmitted these statements knew their own intent; they could elucidate their brief teachings with precise explanations and extensive commentaries. However, once the Oral Torah was written down and the original teachers passed from the scene, there could never be total certainty as to what the text actually meant. In some ways, studying Talmud is like playing a 2,000-year-old game of “Telephone,” where one person whispers a message to a second, who whispers it to a third: We try to make sense of a communication that sometimes seems incomprehensible.
A common difficulty is found in an extended debate or conversation. Two Rabbis argue back and forth, sometimes in multiple exchanges. But instead of identifying the speaker at each stage, the Gemara simply notes “He said …” and “he said …”. It requires the concentration of a chess-master to follow each move, and to keep track of who is saying what.
Western civilization is much beholden to Greek values, philosophy, and thought. The Greek approach to logic, exemplified by the “outline form”—is the one we have been inculcated with in all of our educational endeavors. We move from the general to the specific, from the simple to the complex, starting at the “beginning,” moving to the “middle,” and finishing up at the “end.” At any given point we know where we are, where we’ve been, and where we are headed.
Rabbinic logic is of a totally different nature. It does not function on the same horizontal (beginning to end) or vertical (bottom to top) planes. A circle is a more appropriate model: Without beginning or end, going on eternally. (Consider the Jewish custom of finishing the yearly reading of the Torah and then immediately beginning the cycle all over again.) You can start learning Talmud with any text. You break into the circle at any point and then move on from there.
While western logic assumes you know only what you have been taught previously, rabbinic logic works under the assumption that you are already familiar with everything the Rabbis are discussing. This requires the learner to stop frequently along the way, to pause, and “catch up” by looking up and learning another source or concept before being able to continue. In some sense, it is like learning to swim by being thrown into the deep end of the pool. At first it’s a struggle to even stay afloat. But after a while, you find yourself navigating quite freely and capably in even the most difficult conditions. This means, however, that you can’t go very quickly. The Talmud cannot be “read”; it is learned, slowly, methodically, and thoroughly, step by step.
The Rabbis operated on the “logic of association.” One idea brings to mind a second, and that leads us to a third. For example, early in Masekhet Shabbat, there is a discussion about candle lighting at the onset of the Sabbath. That leads the Rabbis to consider candle lighting for the festival of Hanukkah. Once involved in the laws of lighting the candles, the Rabbis move on to discuss the origin and meaning of Hanukkah. When the topic of Hanukkah is completed, the Gemara returns to its original subject, Shabbat, as if saying, “Oh yes, where were we?” Going off on tangents is typical of the Talmud. We are thus taught: No topic is off-limits. Everything in the Talmud—and in life—is interrelated and interdependent. Every text is “relevant” and personal because any text can and does lead us into any and every subject.
Swimming in the Sea of Talmud: Lessons for Everyday Living
The Daily Hallel
"In expressing his view regarding a whole series of religious practices that were then entirely optional, Rabbi Jose, a second-century Talmudic sage, said, “Let my lot (meaning in this life and in the afterlife) be with those who complete Hallel every day” (Shabbat 118b). The Talmud then proceeds to explain that Rabbi Jose was not referring to the group of psalms that we designate today as Hallel and recite only on holidays, but to the groups of psalms that we say every day, and call Pesukei d’ Zimra. This is known as “the daily hallel.”
This remained an entirely optional part of the service for a long time, as a sort of voluntary offering. Saadia Gaon explained it this way: “Our nation willingly offered to read songs and praises to the Holy One, blessed be He … “ Maimonides put it this way: “The sages regarded as praise worthy those who every day read the psalms from Tehilah l’David (Psalm 145) until the end of the book (Psalm 150) … (Hil. Tefilah 7:12). It was said mainly by pious individuals who were meticulous about putting themselves into the proper spirit for the obligatory prayers (Berakhot 5:1).”
To Pray As A Jew: A Guide To The Prayer Book And The Synagogue Service
NRS Psalm 145:1
The Greatness and the Goodness of God
I will extol you, my GOD and King,
and bless your name forever and ever.
2 Every day I will bless you,
and praise your name forever and ever.
3 Great is the LORD, and greatly to be praised;
his greatness is unsearchable.
4 One generation shall laud your works to another,
and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
6 The might of your awesome deeds shall be proclaimed,
and I will declare your greatness.
7 They shall celebrate the fame of your abundant goodness,
and shall sing aloud of your righteousness.
8 The LORD is gracious and merciful,
slow to anger and abounding in steadfast love.
9 The LORD is good to all,
and his compassion is over all that he has made.
10 All your works shall give thanks to you, O LORD,
and all your faithful shall bless you.
11 They shall speak of the glory of your kingdom,
and tell of your power,
12 to make known to all people your mighty deeds,
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
The LORD is faithful in all his words,
and gracious in all his deeds.
14 The LORD upholds all who are falling,
and raises up all who are bowed down.
15 The eyes of all look to you,
and you give them their food in due season.
16 You open your hand,
satisfying the desire of every living thing.
17 The LORD is just in all his ways,
and kind in all his doings.
18 The LORD is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desire of all who fear him;
he also hears their cry, and saves them.
20 The LORD watches over all who love him,
but all the wicked he will destroy.
21 My mouth will speak the praise of the LORD,
and all flesh will bless his holy name forever and ever.
NRS Psalm 146:1
Prasie for God's help
Praise the LORD!
Praise the LORD, O my soul!
2 I will praise the LORD as long as I live;
I will sing praises to my GOD all my life long.
3 Do not put your trust in princes,
in mortals, in whom there is no help.
4 When their breath departs, they return to the earth;
on that very day their plans perish.
5 Happy are those whose help is the GOD of Jacob,
whose hope is in the LORD their GOD,
6 who made heaven and earth,
the sea, and all that is in them;
who keeps faith forever;
7 who executes justice for the oppressed;
who gives food to the hungry.
The LORD sets the prisoners free;
8 the LORD opens the eyes of the blind.
The LORD lifts up those who are bowed down;
the LORD loves the righteous.
9 The LORD watches over the strangers;
he upholds the orphan and the widow,
but the way of the wicked he brings to ruin.
10 The LORD will reign forever,
your GOD, O Zion, for all generations.
Praise the LORD!
NRS Psalm 147:1
Praise for God’s Care for Jerusalem
Praise the LORD!
How good it is to sing praises to our GOD;
for he is gracious, and a song of praise is fitting.
2 The LORD builds up Jerusalem;
he gathers the outcasts of Israel.
3 He heals the brokenhearted,
and binds up their wounds.
4 He determines the number of the stars;
he gives to all of them their names.
5 Great is our LORD, and abundant in power;
his understanding is beyond measure.
6 The LORD lifts up the downtrodden;
he casts the wicked to the ground.
7 Sing to the LORD with thanksgiving;
make melody to our GOD on the lyre.
8 He covers the heavens with clouds,
prepares rain for the earth,
makes grass grow on the hills.
9 He gives to the animals their food,
and to the young ravens when they cry.
10 His delight is not in the strength of the horse,
nor his pleasure in the speed of a runner;
11 but the LORD takes pleasure in those who fear him,
in those who hope in his steadfast love.
12 Praise the LORD, O Jerusalem!
Praise your GOD, O Zion!
13 For he strengthens the bars of your gates;
he blesses your children within you.
14 He grants peace within your borders;
he fills you with the finest of wheat.
15 He sends out his command to the earth;
his word runs swiftly.
16 He gives snow like wool;
he scatters frost like ashes.
17 He hurls down hail like crumbs –
who can stand before his cold?
18 He sends out his word, and melts them;
he makes his wind blow, and the waters flow.
19 He declares his word to Jacob,
his statutes and ordinances to Israel.
20 He has not dealt thus with any other nation;
they do not know his ordinances.
Praise the LORD!
NRS Psalm 148:1
Praise for God’s Universal Glory
Praise the LORD!
Praise the LORD from the heavens;
praise him in the heights!
2 Praise him, all his angels;
praise him, all his host!
3 Praise him, sun and moon;
praise him, all you shining stars!
4 Praise him, you highest heavens,
and you waters above the heavens!
5 Let them praise the name of the LORD,
for he commanded and they were created.
6 He established them forever and ever;
he fixed their bounds, which cannot be passed.
7 Praise the LORD from the earth,
you sea monsters and all deeps,
8 fire and hail, snow and frost,
stormy wind fulfilling his command!
9 Mountains and all hills,
fruit trees and all cedars!
10 Wild animals and all cattle,
creeping things and flying birds!
11 Kings of the earth and all peoples,
princes and all rulers of the earth!
12 Young men and women alike,
old and young together!
13 Let them praise the name of the LORD,
for his name alone is exalted;
his glory is above earth and heaven.
14 He has raised up a horn for his people,
praise for all his faithful,
for the people of Israel who are close to him.
Praise the LORD!
NRS Psalm 149:1
Praise for God’s Goodness to Israel
Praise the LORD!
Sing to the LORD a new song,
his praise in the assembly of the faithful.
2 Let Israel be glad in its Maker;
let the children of Zion rejoice in their King.
3 Let them praise his name with dancing,
making melody to him with tambourine and lyre.
4 For the LORD takes pleasure in his people;
he adorns the humble with victory.
5 Let the faithful exult in glory;
let them sing for joy on their couches.
6 Let the high praises of GOD be in their throats
and two-edged swords in their hands,
7 to execute vengeance on the nations
and punishment on the peoples,
8 to bind their kings with fetters
and their nobles with chains of iron,
9 to execute on them the judgment decreed.
This is glory for all his faithful ones.
Praise the LORD!
NRS Psalm 150:1
Praise for God’s Surpassing Greatness
Praise the LORD!
Praise GOD in his sanctuary;
praise him in his mighty firmament!
2 Praise him for his mighty deeds;
praise him according to his surpassing greatness!
3 Praise him with trumpet sound;
praise him with lute and harp!
4 Praise him with tambourine and dance;
praise him with strings and pipe!
5 Praise him with clanging cymbals;
praise him with loud clashing cymbals!
6 Let everything that breathes praise the LORD!
Praise the LORD!
Thomas A Kempis
Book One / Thoughts Helpful In The Life Of The Soul
The Twenty-Second Chapter / Thoughts On The Misery Of Man
WHEREVER you are, wherever you go, you are miserable unless you turn to God. So why be dismayed when things do not happen as you wish and desire? Is there anyone who has everything as he wishes? No—neither I, nor you, nor any man on earth. There is no one in the world, be he Pope or king, who does not suffer trial and anguish.
Who is the better off then? Surely, it is the man who will suffer something for God. Many unstable and weak-minded people say: “See how well that man lives, how rich, how great he is, how powerful and mighty.” But you must lift up your eyes to the riches of heaven and realize that the material goods of which they speak are nothing. These things are uncertain and very burdensome because they are never possessed without anxiety and fear. Man’s happiness does not consist in the possession of abundant goods; a very little is enough.
Living on earth is truly a misery. The more a man desires spiritual life, the more bitter the present becomes to him, because he understands better and sees more clearly the defects, the corruption of human nature. To eat and drink, to watch and sleep, to rest, to labor, and to be bound by other human necessities is certainly a great misery and affliction to the devout man, who would gladly be released from them and be free from all sin. Truly, the inner man is greatly burdened in this world by the necessities of the body, and for this reason the Prophet prayed that he might be as free from them as possible, when he said: “From my necessities, O Lord, deliver me.” (Psalm 25:17)
But woe to those who know not their own misery, and greater woe to those who love this miserable and corruptible life. Some, indeed, can scarcely procure its necessities either by work or by begging; yet they love it so much that, if they could live here always, they would care nothing for the kingdom of God.
How foolish and faithless of heart are those who are so engrossed in earthly things as to relish nothing but what is carnal! Miserable men indeed, for in the end they will see to their sorrow how cheap and worthless was the thing they loved.
The saints of God and all devout friends of Christ did not look to what pleases the body nor to the things that are popular from time to time. Their whole hope and aim centered on the everlasting good. Their whole desire pointed upward to the lasting and invisible realm, lest the love of what is visible drag them down to lower things.
Do not lose heart, then, my brother, in pursuing your spiritual life. There is yet time, and your hour is not past. Why delay your purpose? Arise! Begin at once and say: “Now is the time to act, now is the time to fight, now is the proper time to amend.”
When you are troubled and afflicted, that is the time to gain merit. You must pass through water and fire before coming to rest. Unless you do violence to yourself you will not overcome vice.
So long as we live in this fragile body, we can neither be free from sin nor live without weariness and sorrow. Gladly would we rest from all misery, but in losing innocence through sin we also lost true blessedness. Therefore, we must have patience and await the mercy of God until this iniquity passes, until mortality is swallowed up in life.
How great is the frailty of human nature which is ever prone to evil! Today you confess your sins and tomorrow you again commit the sins which you confessed. One moment you resolve to be careful, and yet after an hour you act as though you had made no resolution.
We have cause, therefore, because of our frailty and feebleness, to humble ourselves and never think anything great of ourselves. Through neglect we may quickly lose that which by God’s grace we have acquired only through long, hard labor. What, eventually, will become of us who so quickly grow lukewarm? Woe to us if we presume to rest in peace and security when actually there is no true holiness in our lives. It would be beneficial for us, like good novices, to be instructed once more in the principles of a good life, to see if there be hope of amendment and greater spiritual progress in the future.
The Imitation Of Christ
You yourselves are God’s temple and God’s Spirit lives in you. 1 Corinthians 3:16.
Doubtless the church is the kingdom, the home, the temple of the Spirit; but how? ( Sermons, preached before the University of Oxford ) The Spirit governing the church is not like a human monarch, controlling his or her subjects, so to speak, as a force above and outside them. The Spirit is not only an atmosphere in which the church’s members move and breathe. He is not any merely external power or influence. The presence of the Spirit in the church is realized by his presence in the separate souls of her children. He is given without measure to the whole because he is given in a measure to each. Although he lives in souls because he lives in the church, yet the collective church is the temple of deity because the souls of regenerated Christians are already so many tenements in which the Heavenly Guest deigns to tarry and to bless.
The presence on which he insists is ultimately a presence in the individual. Such was to be the law of the messianic kingdom: each of its subjects was to be gifted with an inward presence of the Holy One.
The [Spirit’s] presence carries with it the gift of a new nature, the nature of God’s sinless Son. Along with this Spirit comes the gift of a new moral being, a new capacity and direction to the affections and the will, a clear perception of the truth by the renewed intelligence. And it becomes us today to remember that this gift dates from the morning of the first Christian Pentecost.
That intimate, absorbing, transforming gift of himself by God presupposes a recipient unlike all creatures that merely grow and feel, while they are incapable of reflective thought and self-determination. The human being, as an immortal spirit, is the temple of God. But how the divine Spirit enters into the human, who will say? But just so far as we bear constantly in mind the immateriality of our real selves can we understand the high privilege to which we are called in Christ. The presence of the Spirit, having its seat in the immortal human spirit, is inseparable from the presence of the incarnate Christ. This sanctification of the Christian’s whole being radiates from the sanctification of the inmost self-consciousness, involving the self-dedication to God of that imperishable center of life, that “I,” which is at the root of all feeling and all thought, which is each person’s true, indivisible, inmost self.
--- H. P. Liddon
Take Heart: Daily Devotions with the Church's Great Preachers
In Europe at the turn of the thirteenth century hundreds of great Gothic cathedrals were erected, among them the famous Notre Dame in Paris. A young man, studying at the University of Paris, watched with interest. He listened to reports of crusader armies and discussed theology with his fellow students. They didn’t dream he was destined to become the most powerful man in the world.
He was Giovanni Lotario de’ Conti, and his interests were law and theology. Then he entered the service of the church. On February 22, 1198, at the young age of 37, he was consecrated pope, and immediately chose the name Innocent III.
The new pope wanted the papacy to reflect the mysterious majesty and Gothic splendor of the new cathedrals like Notre Dame, and he set out at once to become absolute ruler over both church and state. He wrote to kings, princes, scholars, and universities, seeking to influence events in Europe. He organized new crusades to capture the Holy Land. He identified heresy and worked hard to root it out. He massacred dissenters. He expanded papal control of central Italy. He involved himself in the selection of kings and emperors. He forced King Philip II to return to his wife. He brought England’s King John to his knees. In one way or another, he dominated the leaders of Europe, insisting that he was their spiritual leader.
Pope Innocent also made his mark on church dogma. In 1215 he convened the Fourth Lateran Council in Rome. The council issued 70 pronouncements, the most significant involving the Lord’s Supper. The council decreed that the elements of the Eucharist actually possess the substance of the body and blood of Christ, a doctrine known as transubstantiation.
Pope Innocent died in 1216 at age 56. “No other mortal,” wrote one historian, “has before or since wielded such power.”
He had gained the whole world.
What will you gain, if you own the whole world but destroy yourself? What would you give to get back your soul?
--- Matthew 16:26.
On This Day 365 Amazing And Inspiring Stories About Saints, Martyrs And Heroes
Daily Readings / CHARLES H. SPURGEON
Morning - February 22
“His bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob.” --- Genesis 49:24.
That strength which God gives to his Josephs is real strength; it is not a boasted valour, a fiction, a thing of which men talk, but which ends in smoke; it is true—divine strength. Why does Joseph stand against temptation? Because God gives him aid. There is nought that we can do without the power of God. All true strength comes from “the mighty God of Jacob.” Notice in what a blessedly familiar way God gives this strength to Joseph—“The arms of his hands were made strong by the hands of the mighty God of Jacob.” Thus God is represented as putting his hands on Joseph’s hands, placing his arms on Joseph’s arms. Like as a father teaches his children, so the Lord teaches them that fear him. He puts his arms upon them. Marvellous condescension! God Almighty, Eternal, Omnipotent, stoops from his throne and lays his hand upon the child’s hand, stretching his arm upon the arm of Joseph, that he may be made strong! This strength was also covenant strength, for it is ascribed to “the mighty God of Jacob.” Now, wherever you read of the God of Jacob in the Bible, you should remember the covenant with Jacob. Christians love to think of God’s covenant. All the power, all the grace, all the blessings, all the mercies, all the comforts, all the things we have, flow to us from the well-head, through the covenant. If there were no covenant, then we should fail indeed; for all grace proceeds from it, as light and heat from the sun. No angels ascend or descend, save upon that ladder which Jacob saw, at the top of which stood a covenant God. Christian, it may be that the archers have sorely grieved you, and shot at you, and wounded you, but still your bow abides in strength; be sure, then, to ascribe all the glory to Jacob’s God.
Evening - February 22
“The Lord is slow to anger, and great in power.” --- Nahum 1:3.
Jehovah “is slow to anger.” When mercy cometh into the world she driveth winged steeds; the axles of her chariot-wheels are red hot with speed; but when wrath goeth forth, it toileth on with tardy footsteps, for God taketh no pleasure in the sinner’s death. God’s rod of mercy is ever in his hands outstretched; his sword of justice is in its scabbard, held down by that pierced hand of love which bled for the sins of men. “The Lord is slow to anger,” because he is GREAT IN POWER. He is truly great in power who hath power over himself. When God’s power doth restrain himself, then it is power indeed: the power that binds omnipotence is omnipotence surpassed. A man who has a strong mind can bear to be insulted long, and only resents the wrong when a sense of right demands his action. The weak mind is irritated at a little: the strong mind bears it like a rock which moveth not, though a thousand breakers dash upon it, and cast their pitiful malice in spray upon its summit. God marketh his enemies, and yet he bestirs not himself, but holdeth in his anger. If he were less divine than he is, he would long ere this have sent forth the whole of his thunders, and emptied the magazines of heaven; he would long ere this have blasted the earth with the wondrous fires of its lower regions, and man would have been utterly destroyed; but the greatness of his power brings us mercy. Dear reader, what is your state this evening? Can you by humble faith look to Jesus, and say, “My substitute, thou art my rock, my trust”? Then, beloved, be not afraid of God’s power; for by faith you have fled to Christ for refuge, the power of God need no more terrify you, than the shield and sword of the warrior need terrify those whom he loves. Rather rejoice that he who is “great in power” is your Father and Friend.
Morning and Evening: A New Edition of the Classic Devotional Based on The Holy Bible, English Standard Version
THEY’LL KNOW WE ARE CHRISTIANS BY OUR LOVE
Words and Music by Peter Scholtes, 1938–
A new commandment I give you: Love one another. As I have loved you, so you must love one another. All men will know that you are My disciples if you love one another.
(John 13:34, 35)
It’s easy to talk sentimentally about love. It’s much more difficult to apply it to needy people and situations. The Scriptures clearly teach, however, that the proof of God’s presence within our lives is our willingness to share His love with humanity. The earthly badge of our heavenly citizenship is our love relationship with others.
A life of love is a deliberate choice on our part. We must choose this lifestyle against our natural bent for self-centeredness. Soon, with the Holy Spirit’s enablement, our new life of love becomes a natural behavior. Then the emotional feelings of inner fulfillment follow. Responding to the needs of others will never be a duty; rather it should be a privilege of normal Christian living. Our love in action will bring joy to a brother or sister in Christ and even show nonbelievers that we are Christians not only in name but in deed as well.
We are one in the Spirit, we are one in the Lord, we are one in the Spirit, we are one in the Lord, and we pray that all unity may one day be restored: And they’ll know we are Christians by our love, by our love; Yes, they’ll know we are Christians by our love.
We will walk with each other, we will walk hand in hand, we will walk with each other, we will walk hand in hand, and together we’ll spread the news that God is in our land: And they’ll know we are Christians by our love, by our love; Yes, they’ll know we are Christians by our love.
We will work with each other, we will work side by side, we will work with each other, we will work side by side, and we’ll guard each man’s dignity and save each man’s pride: And they’ll know we are Christians by our love, by our love; Yes, they’ll know we are Christians by our love.
All praise to the Father, from whom all things come, and all praise to Christ Jesus, His only Son, and all praise to the Spirit, who makes us one: And they’ll know we are Christians by our love; Yes, they’ll know we are Christians by our love.
For Today: Matthew 22:39; John 17:22; 1 Corinthians 16:14; 1 Peter 1:22; 1 John 3:23.
Look around in your local church. Is there someone needing a helping hand? Does a new mother need a meal taken in or the washing done? Can you help an elderly person with some home repairs? Consider this ---
Amazing Grace: 366 Inspiring Hymn Stories for Daily Devotions
Thursday, February 22, 2018 | Lent
Thursday Of The First Week In Lent
Psalms (Morning) Psalm 50
Psalms (Evening) (Psalm 59, 60) or Psalm 19, 46
Old Testament Genesis 39:1–23
New Testament 1 Corinthians 2:14–3:15
Gospel Mark 2:1–12
Index of Readings
50 A Psalm Of Asaph.
1 The Mighty One, God the LORD,
speaks and summons the earth
from the rising of the sun to its setting.
2 Out of Zion, the perfection of beauty,
God shines forth.
3 Our God comes; he does not keep silence;
before him is a devouring fire,
around him a mighty tempest.
4 He calls to the heavens above
and to the earth, that he may judge his people:
5 “Gather to me my faithful ones,
who made a covenant with me by sacrifice!”
6 The heavens declare his righteousness,
for God himself is judge! Selah
7 “Hear, O my people, and I will speak;
O Israel, I will testify against you.
I am God, your God.
8 Not for your sacrifices do I rebuke you;
your burnt offerings are continually before me.
9 I will not accept a bull from your house
or goats from your folds.
10 For every beast of the forest is mine,
the cattle on a thousand hills.
11 I know all the birds of the hills,
and all that moves in the field is mine.
12 “If I were hungry, I would not tell you,
for the world and its fullness are mine.
13 Do I eat the flesh of bulls
or drink the blood of goats?
14 Offer to God a sacrifice of thanksgiving,
and perform your vows to the Most High,
15 and call upon me in the day of trouble;
I will deliver you, and you shall glorify me.”
16 But to the wicked God says:
“What right have you to recite my statutes
or take my covenant on your lips?
17 For you hate discipline,
and you cast my words behind you.
18 If you see a thief, you are pleased with him,
and you keep company with adulterers.
19 “You give your mouth free rein for evil,
and your tongue frames deceit.
20 You sit and speak against your brother;
you slander your own mother’s son.
21 These things you have done, and I have been silent;
you thought that I was one like yourself.
But now I rebuke you and lay the charge before you.
22 “Mark this, then, you who forget God,
lest I tear you apart, and there be none to deliver!
23 The one who offers thanksgiving as his sacrifice glorifies me;
to one who orders his way rightly
I will show the salvation of God!”
(Psalm 59, 60)
[ 59 To The Choirmaster: According To Do Not Destroy. A Miktam Of David, When Saul Sent Men To Watch His House In Order To Kill Him.
1 Deliver me from my enemies, O my God;
protect me from those who rise up against me;
2 deliver me from those who work evil,
and save me from bloodthirsty men.
3 For behold, they lie in wait for my life;
fierce men stir up strife against me.
For no transgression or sin of mine, O LORD,
4 for no fault of mine, they run and make ready.
Awake, come to meet me, and see!
5 You, LORD God of hosts, are God of Israel.
Rouse yourself to punish all the nations;
spare none of those who treacherously plot evil. Selah
6 Each evening they come back,
howling like dogs
and prowling about the city.
7 There they are, bellowing with their mouths
with swords in their lips—
for “Who,” they think, “will hear us?”
8 But you, O LORD, laugh at them;
you hold all the nations in derision.
9 O my Strength, I will watch for you,
for you, O God, are my fortress.
10 My God in his steadfast love will meet me;
God will let me look in triumph on my enemies.
11 Kill them not, lest my people forget;
make them totter by your power and bring them down,
O Lord, our shield!
12 For the sin of their mouths, the words of their lips,
let them be trapped in their pride.
For the cursing and lies that they utter,
13 consume them in wrath;
consume them till they are no more,
that they may know that God rules over Jacob
to the ends of the earth. Selah
14 Each evening they come back,
howling like dogs
and prowling about the city.
15 They wander about for food
and growl if they do not get their fill.
16 But I will sing of your strength;
I will sing aloud of your steadfast love in the morning.
For you have been to me a fortress
and a refuge in the day of my distress.
17 O my Strength, I will sing praises to you,
for you, O God, are my fortress,
the God who shows me steadfast love.
60 To The Choirmaster: According To Shushan Eduth. A Miktam Of David; For Instruction; When He Strove With Aram-Naharaim And With Aram-Zobah, And When Joab On His Return Struck Down Twelve Thousand Of Edom In The Valley Of Salt.
1 O God, you have rejected us, broken our defenses;
you have been angry; oh, restore us.
2 You have made the land to quake; you have torn it open;
repair its breaches, for it totters.
3 You have made your people see hard things;
you have given us wine to drink that made us stagger.
4 You have set up a banner for those who fear you,
that they may flee to it from the bow. Selah
5 That your beloved ones may be delivered,
give salvation by your right hand and answer us!
6 God has spoken in his holiness:
“With exultation I will divide up Shechem
and portion out the Vale of Succoth.
7 Gilead is mine; Manasseh is mine;
Ephraim is my helmet;
Judah is my scepter.
8 Moab is my washbasin;
upon Edom I cast my shoe;
over Philistia I shout in triumph.”
9 Who will bring me to the fortified city?
Who will lead me to Edom?
10 Have you not rejected us, O God?
You do not go forth, O God, with our armies.
11 Oh, grant us help against the foe,
for vain is the salvation of man!
12 With God we shall do valiantly;
it is he who will tread down our foes. ]
Psalm 19, 46
19 To The Choirmaster. A Psalm Of David.
1 The heavens declare the glory of God,
and the sky above proclaims his handiwork.
2 Day to day pours out speech,
and night to night reveals knowledge.
3 There is no speech, nor are there words,
whose voice is not heard.
4 Their voice goes out through all the earth,
and their words to the end of the world.
In them he has set a tent for the sun,
5 which comes out like a bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.
6 Its rising is from the end of the heavens,
and its circuit to the end of them,
and there is nothing hidden from its heat.
7 The law of the LORD is perfect,
reviving the soul;
the testimony of the LORD is sure,
making wise the simple;
8 the precepts of the LORD are right,
rejoicing the heart;
the commandment of the LORD is pure,
enlightening the eyes;
9 the fear of the LORD is clean,
the rules of the LORD are true,
and righteous altogether.
10 More to be desired are they than gold,
even much fine gold;
sweeter also than honey
and drippings of the honeycomb.
11 Moreover, by them is your servant warned;
in keeping them there is great reward.
12 Who can discern his errors?
Declare me innocent from hidden faults.
13 Keep back your servant also from presumptuous sins;
let them not have dominion over me!
Then I shall be blameless,
and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart
be acceptable in your sight,
O LORD, my rock and my redeemer.
46 To The Choirmaster. Of The Sons Of Korah. According To Alamoth. A Song.
1 God is our refuge and strength,
a very present help in trouble.
2 Therefore we will not fear though the earth gives way,
though the mountains be moved into the heart of the sea,
3 though its waters roar and foam,
though the mountains tremble at its swelling. Selah
4 There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5 God is in the midst of her; she shall not be moved;
God will help her when morning dawns.
6 The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
7 The LORD of hosts is with us;
the God of Jacob is our fortress. Selah
8 Come, behold the works of the LORD,
how he has brought desolations on the earth.
9 He makes wars cease to the end of the earth;
he breaks the bow and shatters the spear;
he burns the chariots with fire.
10 “Be still, and know that I am God.
I will be exalted among the nations,
I will be exalted in the earth!”
11 The LORD of hosts is with us;
the God of Jacob is our fortress. Selah
39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.
Now Joseph was handsome in form and appearance. 7 And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.
11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.”
19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the LORD was with him. And whatever he did, the LORD made it succeed.
1 Corinthians 2:14–3:15
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
3 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?
5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God’s fellow workers. You are God’s field, God’s building.
10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
2 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
The Book of Common Prayer